MOSAIC COVENANT HOW TO

3) Religious LifeДЇinally, the ordinances governed the peopleвЂ™s religious lives so that they would know how to properly approach God (Exodus 24:12 вЂ“ 31:18). To condemn an innocent person for personal gain is to become guilty before God, and God doesnвЂ™t acquit the guilty (Exodus 23:7). Nor should GodвЂ™s people be influenced by the wealth or the poverty of the accused or by the bribes people offer them for their support (Exodus 16:18-20 Isaiah 1:23 Micah 3:11). If a person was found guilty of murder on the testimony of two or more witnesses (Numbers 35:30-31), then the murderer was killed.Д®xodus 23:1-5 is a call for justice, an amplification of the ninth commandment (Exodus 20:16), a warning not to endorse falsehood and promote injustice because of what the crowd is doing (Leviticus 19:15-16 Deuteronomy 22:13-19). WeвЂ™re made in GodвЂ™s image, so to murder a fellow human being is to attack the image of God (Genesis 9:6). The laws outlined here are laws regarding capital crimes and are the logical application of the sixth commandment, вЂњYou shall not murderвЂќ (Exodus 20:13 Leviticus 24:17). Exodus chapters 21 to 24 deal with the rights of each person, his properties (money, animals, etc.), how he should conduct himself, social justice, observance of the sabbatical year and national feasts, conquest regulations and how the covenant is ratified through blood.

The judgments governed the peopleвЂ™s social lives in their relationship with one another Exodus 24:1 вЂ“ 24:11). Now, why do you think the covenant has its focus first and foremost in the peopleвЂ™s relationship with God? ItвЂ™s because generally, how we relate to others depends on how we relate to God, for if we love God and obey Him, weвЂ™ll also love our neighbors and serve them (Matthew 22:34-40 Romans 13:8-10). *Related Article: The First and Greatest Commandment of God While all the Ten Commandments deal with IsraelвЂ™s (and our) responsibilities toward God, the first four are particularly God-ward (Exodus 20:1-11) while the last six are man-ward (Exodus 20:12-17). GodвЂ™s covenant with Moses found originally in Exodus and expanded in Deuteronomy, governed three areas of IsraelвЂ™s life: 1) Personal LifeДЇirst, the (Ten) commandments in the covenant governed the personal lives of the Israelites in their relationship with God (Exodus 20:1-26). Three Areas of Life Governed by the Covenant The covenant is then sealed with an oath of allegiance and its accompanying blessings for obedience and curse for disobedience (Exodus 24:1-11 Deuteronomy 27:1 вЂ“ 28:68 Joshua 8:30-35).ДЇinally, there is a list of witnesses and directions for keeping the covenant (Exodus 24:4 Deuteronomy 31:16 вЂ“ 32:47). The bulk of the covenant is the stipulations that the subject people must observe (Exodus 203 вЂ“ 31:17 Deuteronomy 4 вЂ“ 26). The covenant begins with a preamble identifying the Lord as the absolute Sovereign (Exodus 20:1-2 Deuteronomy 1:1-5), followed by a brief history of relations between the Lord and His subject people (Exodus 20:2 Deuteronomy 1:6 вЂ“ 3:29). When God initiated a relationship with Moses and the Israelites at Sinai, He utilized a covenant style universally understood in the second millennium before Christ. The Mosaic Covenant was given to and accepted by the nation of Israel (Exodus 19:6-8) so that those who believe GodвЂ™s promise given to Abraham in the Abrahamic Covenant (Genesis 12:1-3) would know how they should conduct themselves. Unlike the Abrahamic Covenant, the Mosaic Covenant was conditional as it is introduced by the condition: вЂњNow, therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people for all the earth is mineвЂќ (Exodus 19:5).

This is the second of the theocratic covenants (after the one with Abraham) that elaborates on how God relates to His people as their sovereign Lord. The best-known covenant in the Bible is the one God made with Moses on Mount Sinai.

Mosaic covenant